Profiteers of Poverty: The Real Forces Behind the Dharmasthala Controversy

For centuries, the Shri Dharmasthala Manjunatheshwara Temple has been far more than a place of worship. It has fed the hungry, freed families from debt, fought alcoholism, educated rural youth, and quietly lifted millions out of poverty.

Yet today, its name is making headlines for all the wrong reasons.

A single sensational allegation-unproven, untested, but amplified by social media-has cast a shadow over this legacy. In the race for clicks and outrage, decades of service risk being eclipsed by a claim that has yet to withstand scrutiny. To those who know the temple's work, this is no innocent pursuit of truth-it feels like a calculated strike at the heart of Karnataka's social and spiritual fabric.

The storm around Dharmasthala Temple is more than a battle of beliefs. It is a fight over power and resources, cleverly disguised as a moral crusade.

For decades, Dharmasthala and its social arm the Shri Kshetra Dharmasthala Rural Development Project (SKDRDP) have been a lifeline for lakhs across Karnataka. But in doing so, they have cut deep into the profits of powerful networks that once thrived on exploitation.

In many coastal and rural districts, predatory moneylenders thrived by charging desperate families interest rates of 60% or more. SKDRDP disrupted this exploitative cycle with microfinance loans at just 12% per annum, enabling families to escape crippling debt. Every household freed from such financial bondage represents a direct loss to these lenders-and their bitterness runs deep.

Through the Jana Jagruthi Vedike anti-alcohol campaign, the temple has relentlessly fought addiction, conducting de-addiction camps for over 1.3 lakh individuals and forming "Navajeevi Samithis" to sustain sobriety. These efforts have dented alcohol sales across several villages, cutting into the profits of powerful liquor syndicates and creating powerful enemies in the process.

Dharmasthala's emphasis on Dharma, coupled with its extensive welfare programs-free healthcare, mass marriages, education for rural youth-has made communities more self-reliant and less vulnerable to conversion drives. By removing economic and social vulnerabilities, the temple has disrupted the funding and influence pipelines of aggressive conversion networks.

The result is a curious coalition: predatory lenders, liquor syndicates, and conversion lobbies-each hurt by Dharmasthala's work-now share a common interest in tarnishing its image. The ongoing media narrative, critics say, is less about exposing wrongdoing and more about executing a coordinated smear campaign.

Beyond its spiritual role, Dharmasthala has pioneered mass marriage ceremonies eliminating dowry, caste barriers, and financial burdens for poor couples. Its hospitals under the SDM Medical Trust provide free or affordable care. Over six million Self-Help Group members, many of them rural women, now access loans for agriculture, small businesses, and education. Pension schemes have disbursed ?110 crore to the elderly and infirm, and dairy cooperatives have received ?37.85 crore in aid-empowering farmers to earn more.

This isn't merely an attack on one temple-it's an assault on a model that has lifted over 2.3 million people out of poverty and strengthened rural Karnataka's economic backbone. The "House of Dharma" stands accused not because of failure, but because of its success in dismantling long-standing systems of exploitation.

As the storm rages, the question remains: Is this really about justice, or about bringing down a centuries-old institution that has dared to challenge the profiteers of poverty, addiction, and division?